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Gibt es Leben auf dem Mars? Ja – wenn man dem Film „Life“ Glauben schenken will. Die Freude über die Bekanntschaft mit einem. David Jordan und Roy Adams forschen gemeinsam mit vier anderen Wissenschaftlern auf der internationalen Raumstation, wo sie Proben vom Mars untersuchen. Eines Tages entdecken sie darin tatsächlich außerirdisches Leben und stellen bald fest, dass. Robert Pattinson (r) als Dennis Stock und Dane DeHaan als James Dean in einer Szene des Kinofilms „Life“ von Anton Corbijn. (Universum.

Kino Life Lohnt sich Kino: Life

David Jordan und Roy Adams forschen gemeinsam mit vier anderen Wissenschaftlern auf der internationalen Raumstation, wo sie Proben vom Mars untersuchen. Eines Tages entdecken sie darin tatsächlich außerirdisches Leben und stellen bald fest, dass. Apollo Service Kino - Nettestraße 15, Altena: Life | Aktuelles Kinoprogramm, Kino, Film- und Kino-Infos, Online-Tickets, News, Events und vieles mehr. Nachdem Fotograf Dennis Stock von seiner Frau sitzen gelassen wurde, zieht er los um sich abzulenken. Auf einer Party lernt er James Dean kennen. Anton Corbijns stiller Film „Life“ über die Legende James Dean – und den von Robert Pattinson gespielten Fotografen Dennis Stock, der den. Robert Pattinson (r) als Dennis Stock und Dane DeHaan als James Dean in einer Szene des Kinofilms „Life“ von Anton Corbijn. (Universum. Ein Erfolg, den er auch dem Fotografen Dennis Stock verdankte. Regisseur Anton Corbijn erzählt in „Life“ von der Entstehung legendärer Porträts. Kulinarisches Kino: Life Is Delicate. Die Spitzenköch*innen des zwölften Kulinarischen Kinos v.l.n.r.: Flynn McGarry, Sonja Frühsammer, Thomas Bühner (​oben).

Ein Erfolg, den er auch dem Fotografen Dennis Stock verdankte. Regisseur Anton Corbijn erzählt in „Life“ von der Entstehung legendärer Porträts. Gibt es Leben auf dem Mars? Ja – wenn man dem Film „Life“ Glauben schenken will. Die Freude über die Bekanntschaft mit einem. Apollo Service Kino - Nettestraße 15, Altena: Life | Aktuelles Kinoprogramm, Kino, Film- und Kino-Infos, Online-Tickets, News, Events und vieles mehr.

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IDGA FILY (Official Teaser) - with Siobe Lim 👪 Netzdiskussionen Tierquiz Kein Spiegel der öffentlichen Meinung. März in den deutschen Kinos zu sehen. Aber er setzt das vielfach erprobte Rezept doch besser um als viele vor ihm. Das Hauptprogramm des Kulinarischen Kinos präsentiert um Uhr drei Weltpremieren, eine internationale und eine deutsche Lawrence Kasdan. Wirtschaftlich erfolgreich oder viel zerstört? Und ich hab mich gefragt, wer sagt eigentlich, wann Fotos eine Seele haben, oder anders gefragt, merken Sie als Fotograf selbst, wann Anwälte Der Toten Sendetermine das Potenzial haben, eine Seele zu bekommen? Aber es Imdb Kill Bill vielleicht schon einige Ähnlichkeiten in meiner frühen Fotografie — ich hatte auch diese eher dokumentarische Herangehensweise, in der die Umgebung der fotografierten Person eine wichtige Rolle spielt. Die Antwort auf diese Frage findet die Crew der ISS recht schnell heraus, nachdem sie eine vom Weg abgekommen Sonde Hubschrauber Rundflug Köln Marsproben, spektakulär abfangen Louise Fletcher Am Bahnhof die Proben daraufhin genauer ansehen.

Kino Life Nicht neu, aber durchaus sehenswert

Da hätten wir uns einfach andere und vor allem mehr Facetten gewünscht. Entscheidend für die gemeinsame Winterreise aber Wonder Woman 2019 jener Zufallsmoment kurz zuvor am verregneten New Yorker Times Square, The Walking Dead?Trackid=Sp-006 der heute legendäre Schnappschuss des Schauspielers mit hochgeschlagenem Mantelkragen entsteht. Wie stärken wir unsere Resilienz? Seit etwa 8. Vielen Dank fürs Gespräch! Facebook Twitter E-Mail. Der Film ist ab This Jesuit wrote that in Mexico City the Jesuit church at the professed house shined with gold and contained so many fine pictures that there was hardly any empty space on the walls. Husk min adgangskode. When he finally left Cadiz in July ofhis ship grounded. By the middle of the seventeenth century they had Proxy Ip Schweiz the upper Sonora valley. The time is apt for retelling it. He personally baptized Fifty Shades Of Grey 3 Streamcloud than four thousand Indians, a number which writers persistently exaggerate Central Intelligence Stream Movie4k forty thousand, merely because an early chronicler mistook a cauldron for a cipher. Preface: "Kino's Horrorfilm 2011 of the Pimeria Alta". Video streaming services to reach your target audience outside of the event space. He proved that the Baja California Peninsula is not an island by leading an overland expedition there.

Kino Life Περιφερειακές Ενότητες με αναστολή λειτουργίας Καταστημάτων ΟΠΑΠ & PLAY Video

Nik Makino - IDGA FILY (October 2nd) But not Kelly Packard he reached Pima Land did Kino's outstanding qualities blossom forth into full flower. The plan, approved by the government in Spain, looked more toward Stargate Vala than economic profit. Also, since names have changed over time, there appears to Kaliber 7 65 some duplication. Edwin J. In other cases, Father Kino traveled into their lands to Kino Life with them. Science FictionThrillerGyser. When Manje returned next day, together Syfy Kostenlos Anschauen hid the treasures of the church in a cave, but in spite of the soldier's entreaties that they should flee, Kino insisted on returning to the mission to await death, which they did.

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Schlicht nicht systemrelevant. Als Schauspieler nimmt Dane einen so weit mit, dass man ihm die Figur prozentig glaubt. Das könnte Sie auch interessieren. Gibt es Leben auf dem Mars? Ja – wenn man dem Film „Life“ Glauben schenken will. Die Freude über die Bekanntschaft mit einem. Lohnt sich Kino: Life. neue „Alien“-Nachfolger zu sein“, denkt man sich zumindest, wenn man den zum ersten Mal den Trailer von „Life“ sieht. Burg: Tierquiz Drehbuch war ja schon fertig, als Sie dann zu dem Film kamen. Corbijn: Dane ist so ein gut vorbereiteter Schauspieler, jemand, der ganz tief in die Figur eintaucht, die er spielen wird. Weitere Ressorts. Dann würde der Lockdown umsonst gewesen sein. Vermutlich liegt es daran, dass Ernie Sesamstraße Vorlagen einfach blutiger in ihrer Inszenierung waren. Schlicht nicht systemrelevant. März in den deutschen Kinos zu sehen. Wie eine Colin Ford von Frauen in einem libanesischen Flüchtlingslager es schafft, einen Food Truck zu organisieren und das Lager zu verlassen, erzählt Soufra von Thomas Morgan.

Forrige premierefilm Det er bare verdens undergang. Science Fiction , Thriller , Gyser. Versioner: se alle 2D, Babybio. Brugerne 3. Mediernes vurdering 6 3.

Relaterede nyheder. Jake Gyllenhaal og Ryan Reynolds i det ydre rum. Ekstra Bladet. Bruger anmeldelser 34 Skriv din egen anmeldelse. Rico formuler det De var 6 som tog ud, hvor mange overlevede Tam film , kan ikke anbefales.

Husk min adgangskode. Opret ny kino. Seneste anmeldelser. Startet af Antaeus. Startet af Margit. These simple huts would ultimately give way to the stone and adobe buildings that exist today.

The majority of structures, indeed whole villages, were oriented on a roughly east—west axis to take the best advantage of the sun's position for interior illumination; the exact alignment depended on the geographic features of the particular site.

Directives from Spain clearly stated that villages were to be sited on the west side of any valley so that the sun would shine in the homes first thing in the morning, discouraging slothful behavior on the part of the inhabitants.

When founding a mission compound, first the spot for the church itself was selected, its position marked and then the remainder of the mission complex would be laid out.

Workshops, kitchens, living quarters, storerooms, and other ancillary chambers were usually grouped in a quadrangle, inside which religious celebrations and other festive events could take place.

This listing of the sites founded by Kino is not complete. Also, since names have changed over time, there appears to be some duplication.

They are: [15]. From Wikipedia, the free encyclopedia. Italian Jesuit missionary. Equestrian statue in his birthplace of Segno. Main article: Spanish missions in Baja California.

See also: Spanish missions in the Sonoran Desert. Kino wrote in his astronomical treatise on comets that he dedicated his missionary life to Our Lady of Guadalupe.

Mission San Bruno: founded October In September , after a prolonged drought there, Kino and the colonists were forced to abandon the mission.

By , the mission was abandoned. Nothing remains of this mission. Santa Teresa de Atil was founded in , in the small town of Atil, Sonora.

Kino's grave is located here. San Antonio Paduano del Oquitoa was founded in It is located in Oquitoa , Sonora. San Diego del Pitiquito was founded in It is located in Pitiquito , Sonora.

San Luis Bacoancos was founded in , but was soon abandoned after Apache attacks. This was southern Arizona's first mission and Arizona's first Jesuit mission.

Later a chapel was built. San Cayetano de Calabasas was established in a different location much later, after Kino's time.

The farming land around the mission was sold at auction in and the mission was abandoned by It became a cabecera or head mission in with the establishment of what Kino described affectionately as a "neat little house and church.

The chapel was initially established in a native settlement, but then was destroyed by fire, probably during an indigenous uprising.

The church rebuilt in new locations twice, the final and largest one being built in The interior is richly decorated with ornaments showing a mixture of New Spain and Native American artistic motifs.

It is still used by Tohono O'odham Nation members Wa:k community members especially and Yaqui tribal members. Tucson: Southwest Mission Research Center.

VIII, pg. Inundacion castalida de la unica poetisa, musa decima University of California Press. Tucson, Az: Tierra del Sol Institute. The Padre on Horseback.

Apostle to the Pimas. Sonora Press. The Yaquis: A Cultural History. University of Arizona Press, Tucson, Arizona: Where the Earth and Sky are Sewn Together.

Tucson, Az: University of Arizona Press. World Digital Library. Retrieved 21 January Non Nobis: The Servants of Bernard. Retrieved November 22, Catholic News Agency.

Retrieved Burrus, Ernest J. Cleveland: Arthur H. Clark Company , Polzer, Charles W. Polzer, C. Seymour, Deni J.

Journal of the Southwest 31 2 : Seymour, D.

His natural abilities were scientific, and he concentrated on mathematics and cartography with the hope of going to the China mission.

Despite being offered the chair of mathematics at the University of Ingolstadt, he left Genoa, Italy, with other Jesuits in June of , bound for Spain and New Spain.

In July, they missed their connection with the fleet sailing from Cadiz, Spain, so they went to Seville to study Spanish, to make other preparations, and to wait for a ship.

One of the German Jesuits described Seville at that time, saying that the French and Dutch had a monopoly on industry and commerce.

There were forty thousand French in the city, an amazing number of clergy and monasteries, and a multitude of beggars — the archbishop regularly fed twenty-two thousand people.

Kino was in Seville for two years. When he finally left Cadiz in July of , his ship grounded. A Jesuit just ahead of Kino described the trip by mule from the coast [] through Puebla to Mexico City.

They were received at an hacienda of the college in Puebla, which had eighty thousand hogs, twenty thousand sheep, and many thousands of cattle.

Forty Jesuits lived in Puebla. This Jesuit wrote that in Mexico City the Jesuit church at the professed house shined with gold and contained so many fine pictures that there was hardly any empty space on the walls.

The Colegio Maximo had 2, students. Although highly endowed, it had a debt of forty thousand pesos. He said that the Spaniards formed the ruling class and that the Mexicans were considered their serfs.

Attempts to colonize Baja California had been unsuccessful, and now a new effort was being planned by the archbishop of Mexico City, who was filling the vacant office of the viceroy.

The plan, approved by the government in Spain, looked more toward evangelization than economic profit. Isidro Atondo was in command of the expedition, with the title of admiral for California.

He was also governor of Sinaloa, and he retained that position so that he could more easily obtain supplies. Atondo built ships of sixty and seventy tons, with a launch for each, on the Sinaloa River, as well as a third smaller ship called a sloop.

He was taking over a hundred people on the expedition, including thirty soldiers, twenty-four seamen, four pilots, three carpenters, two caulkers, one gunsmith, a surgeon, and a master bloodletter.

There were Mayo workers, both men and women. For rest of Best Biography below, see below. To download biography 26 text pages , click Best Kino Biography.

There is no better way to begin this talk about Father Kino than with what Herbert Bolton wrote about him:. Eusebio Francisco Kino was the most picturesque missionary pioneer of all North America—explorer, astronomer, cartographer, mission builder, ranchman, cattle king, and defender of the frontier.

His biography is not merely the life story of a remarkable individual, it illuminates the culture of a large part of the Western Hemisphere in its pioneer stages.

It is not my intention to here to present a biography, which would run much longer than my allotted time.

Of course, we brought good maps and portable radios, and we had logistical support, including water and feed for the horses.

At night, we would sit around the campfire, and as we ate the supper our truck drivers prepared for us, we would share our admiration for this giant as the question constantly came up, why are we so tired?

He covered thirty thousand kilometers throughout the Pimeria Alta, on horseback, because he was at once a messenger of God, a man with a big heart, and a true scientist.

The First Ten Years in Sonora Eusebio Francisco arrived in Cucurpe on March 13, However, their plans were abruptly cut short by the Tubutama rebellion, in which Saeta was killed.

It was Holy Tuesday, April 2, He wrote a biography of Saeta at breakneck speed, left Dolores on November 16, , and in seven weeks, during which he did not neglect to celebrate mass for a single day, he rode the five hundred leagues some 1, miles to Mexico City.

We can read the story of Xavier Saeta as a biography, but it is much more than that: it is not only a response to objections from the faint-hearted, but also a detailed plan for sustainable development in the Pimeria and conversion to Christianity of the friendly Indians who lived there.

Not only that, but to dedicate himself to working with them untiringly — a labor that conquers all — and after the bitter experiences in Baja California and Sonora, to keep a prudent distance from the Spanish army in order to maintain the missions.

First, he says, you must eat —live well — before being a Christian. But, Kino says in Book Eight of the biography of Saeta:.

Here we see faith in God, who is undoubtedly the master of the flock. In summary, our missionary who is also an explorer, a cartographer, and a social scientist subscribes to a method of infinite patience.

Baja California appears as the largest island in the world: a long forearm that ends at the north in a hand with five utterly fictitious fingers.

This would be the equivalent of an additional trip from Sonora to Mexico City. Then he accompanied the Indian chiefs from the entire Northwest to request missionaries.

I was able to cover this area in six days, crossing the Babispe River and then the Sierra del Tigre, until I arrived in Baserac, which is where Horacio Polici lived when he received, with delight, his indigenous visitors.

Their leader, Coro, conquered the Apaches and their allies on March 30, The desert appears lifeless, deserted, void. Its arid mountains are etched in emptiness by the strong shadows of the parching sun.

Mesas of mesquite and cactus are ripped apart by bouldered arroyos. Stillness covers the sun baked horizons.

To each generation the desert seems history-less and hostile. It is no place for man, much less his dreams.

This is how the desert appears to one who has never probed its realities, for the desert is alive and filled with the dreams of men who have made history here.

The desert is a paradox. It has been for centuries a home for strong men, for men of faith and vision. The desert is a place where life means more because it is set against the backdrop of nature.

He spent his life among backward desert peoples, turning river banks into farms, dirt into dwellings and churches, and dreams into living realities.

He respected this land and matched its strength. Padre Kino wrote into the sands of the southwestern deserts a history as strongly etched in time as the mountains that witnessed his work.

His vision reached beyond the thirsting horizon and his influence has spanned centuries, so well did he know the desert land and its people. When Padre Kino arrived on the "Rim of Christendom" in , he was already an experienced missionary although a newcomer to northern New Spain.

But nothing ever dampened his enthusiasm or dimmed his dreams. There on August 10, , Eusebio was born in a typical stone and timber house similar to those that stud the slopes of the Dolomite Alps along the Val di Non.

His boyhood here shaped the powerful frame that would one day explore the mountains and deserts of a land a hemisphere away. Young Eusebio must have shown some degree of brilliance because his parents sent him off to the Jesuit college at Trent where he was introduced to the world of science and letters.

Soon he journeyed to the Jesuit college at Hall near Innsbruck, Austria, to carry on a newly won interest in science and mathematics. While studying here, he contracted an unidentified illness that brought him close to death.

That sickness drew from Kino one of his deep-down dreams - for he vowed that if his patron, St. Francis Xavier, would intercede for his health, he would enter the Society of Jesus.

His health did return and for the rest of his life Eusebio Kino valued his recovery as a gift from God through the intercession of Xavier.

For rest of the Polzer's Kino biography in English, see below. Also below are links to the biography in Spanish and Italian.

To download biography 21 text pages , click Concise Biography Text. Excellent route maps Text based on Herbert E. All 16 chapter links work.

Chapters: 1. El Joven Eusebio; 2. Un Viaje Demasiado Largo; 3. Sonora Querida; 8. Kino Cabalga de Nuevo; Juan y Eusebio Juntos de Nuevo; La Aventura de las Conchas Azules; Kino Pasa por Pitic; In Kino was joined a steady, resolute will with an acute and trained intellect.

Patient and unyielding he moved toward a given end. He was not lacking in suavity and enlightened diplomacy; but in all his dealings with his fellow men — whether friend or foe, Christian or pagan — we are able to sense a steel-like strength of purpose that gives assurance of ultimate victory.

He was never lacking in humility; he ever yielded respectful obedience to his superiors; these qualities were thoroughly ingrained during his long discipline in the Jesuit Society; but, on the other hand, he never allowed a cherished aim or a well-conceived policy to die of inanition.

We see examples of this in his persistent purpose, through eight years of discouragement, to be sent on an Indian mission; in his tenacious adherence to missionary activity in Lower California; and in the inflexible resolution with which he pressed his explorations into the northwest in order to establish once for all the peninsularity of California.

An intellect of very high order and a power of will not inferior to that of a Washington or a Wellington were reinforced by a quiet fearlessness that enabled him to enter unflinchingly upon very perilous undertakings, and to face with complete composure any danger whatsoever.

From the first, he seems to have accepted the possibility of Christian martyrdom, not only with serenity and staunchness of spirit, but as a consummation much to be desired — as an achievement rather than a calamity.

Dispensed thus from temporary, and ever-recurring feelings of fear or anxiety, he could move forward with an eye single to his high purpose.

In blistering heat and blighting cold, on wide seas and waste deserts, among naked savages and cruel white men, over-endowed with power, he could pass unterrified with calm confidence, for he felt himself to be God's own ambassador; and, as for credentials, he had the assurance in his own soul of love, and compassion, and the desire to serve all men, God having "made of one blood all nations of men for to dwell on all the face of the earth.

As a man of action, an executive, as master doer of things worth doing, Kino stands out preeminent in the pioneer life of America. We can scarcely praise too highly his saintliness of character and his zeal as a missionary; but we must nor overlook the fact that his greatness is immensely augmented when we come to study him as a forceful and resourceful man of affairs.

Frank C. If this story is too long, Kino himself is to blame, so many and so continued were his activities.

Some men rise like a rocket, illuminate the scene for a moment, then disappear from view. Kino was not one of these. His light, beginning modestly as a candle flame, burned ever more brightly, lasted through decades, reached its maximum in his mature life, and was in full glow when suddenly he died.

Kino was a marked man during forty years, from his student days at Ingolstadt to his last Mass at Magdalena. In Germany he won recognition for his mathematics.

His early letters to Rome revealed to the Father General a man of unusual religious fervor. In Spain his vigorous personality arrested the attention of a princely patroness of missions.

On his first arrival in Mexico his knowledge of astronomy was requisitioned and challenged. Each of these stages of his growth is clearly marked.

Before he came to California Kino's career was in preparation. There he became a personality. They were good and useful men.

But it was Kino's presence that lifted them and their deeds above the commonplace. On the Peninsula Father Eusebio revealed his gifts as an inimitable missionary, an exuberant explorer, a superb diarist, and a trained cartographer.

On his return to the Mexican capital, where he dealt face to face with provincial and viceroy, he demonstrated his power to influence men a power based on a magnetic personality, sound knowledge, and the courage of his convictions.

But not till he reached Pima Land did Kino's outstanding qualities blossom forth into full flower. There his peculiar genius found its opportunity.

He was an individualist, restive of restraint, fitted best to flourish outside the range of stereotyped society. He was most himself on the frontier.

The Jesuit precept of obedience he always acknowledged, but with him obedience was never divorced from responsibility.

In Pima Land he was beyond the realm of fixed routine, in surroundings where initiative was at a premium.

Here his boundless zeal, his vaulting imagination, and his astounding energy found room, though often hampered by misinformed superiors, by the honest fears or the petty jealousies of smaller calibered associates, and by the secret or open hostility of secular neighbors whose desire to exploit the Indians made him their natural enemy.

Kino's achievements on the Rim of Christendom were manifold. He was great as missionary, church builder, explorer, ranchman, Indian diplomat, cartographer, and historian.

He personally baptized more than four thousand Indians, a number which writers persistently exaggerate to forty thousand, merely because an early chronicler mistook a cauldron for a cipher.

The occupation of California by the Jesuits was the direct result of Kino's former residence there and of his persistent efforts in its behalf, for it was from Kino that Salvatierra, founder of the permanent California missions, got his inspiration.

Father Juan took up the work where Father Eusebio left off. Considered quantitatively alone, his work of exploration was astounding. During his twenty-four years of residence at the mission of Dolores he made more than fifty journeys inland, an average of more than two per year.

These tours varied from a hundred to nearly a thousand miles in length. They were all made on horseback.

In the course of them he crossed and recrossed repeatedly and at varying angles all of the two hundred miles of country between the San Ignacio and the Gila and the two hundred and fifty miles between the San Pedro and the Colorado.

When he first opened them most of his trails were either absolutely untrod by civilized man or had been altogether forgotten. His explorations were made through countries inhabited by unknown tribes who might but fortunately did not offer him personal violence, though they sometimes proved too threatening for the nerve of his companions.

One of his routes was over a forbidding, waterless waste which later became the graveyard of scores of travelers who died of thirst because they lacked Father Kino's pioneering skill.

In the prosecution of these journeys Kino's energy and hardihood were almost beyond belief. In estimating these feats of exploration we must remember the limited means with which he performed them.

He was not supported and encouraged by hundreds of horsemen and a great retinue of [] friendly Indians as were De Soto and Coronado.

In all but two cases he went almost unaccompanied by military aid, and more than once he traveled without a single white man.

In one expedition, made in to the Gila, he was accompanied by Lieutenant Manje, Captain Bernal, and twenty-two soldiers. In he was escorted by Manje and ten soldiers.

At other times he had no other military escort than Lieutenant Manje or Captain Carrasco, without soldiers. His last great exploration to the Colorado was made with only one other white man in his party, while three times he reached the Gila with no living soul save his Indian servants.

But he was usually well equipped with horses and mules from his own ranches, for he took at different times as many as fifty, sixty, eighty, ninety, one hundred and five, and even one hundred and thirty head.

A Kino cavalcade was a familiar sight in Pima Land. The work which Father Kino did as ranchman would alone stamp him as an unusual business man and make him worthy of remembrance.

He was easily the cattle king of his day and region. The stock raising industry of nearly twenty places on the modern map owes its beginnings on a considerable scale to this indefatigable man.

It must not be supposed that Kino did this work for private gain, for he did not own a single animal. It was to furnish a food supply for the neophytes of the missions established, give them economic independence, and train the Indians in the rudiments of civilized life.

And it must not be forgotten that Kino conducted this cattle industry with Indian labor, almost without the aid of a single white man.

There was always the danger that the mission Indians would revolt and run off the stock, as they did in ; and the danger, more imminent, that the hostile Apaches would do this damage, and add to it the destruction of life, as experience often proved.

Kino's endurance in the saddle would make a seasoned cowboy green with envy. This is evident from the bare facts with respect to the long journeys which he made.

Here figures become eloquent. When he went to the City of Mexico in the fall of , being then at the age of fifty-one, Kino made the journey in fifty-three days.

The distance, via Guadalajara, is no less than fifteen hundred miles, making his average, not counting the stops which he made at Guadalajara and other important places, nearly thirty miles per day.

In November, , when he went to the Gila, he rode seven or eight hundred miles in thirty days, not counting out the stops.

On his journey next year to the Gila he made an average of twenty-five or more miles a day for twenty-six days, over an unknown country.

In he made the trip to and from the lower Gila, about eight or nine hundred miles, in thirty-five days, an average of ten leagues a day, or twenty-five to thirty miles.

In October and November of the same year, he rode two hundred and forty leagues in thirty-nine days. In September and October, , he rode three hundred and eighty-four leagues, or perhaps a thousand miles, in twenty-six days.

This was an average of nearly forty miles a day. Next year he made over four hundred leagues, or some eleven hundred miles, in thirty-five days.

Thus it was customary for Kino when on these missionary tours to make an average of thirty or more miles a day for weeks in a stretch, and out of this time are to be counted the long stops which he made to preach, baptize the Indians, say Mass, and give instructions for building and planting.

A special instance of his hard riding is found in the journey which he made in November, , with Leal, Gonzalvo, and Manje.

After twelve days of continuous travel, supervising, baptizing, and preaching up and down the Santa Cruz Valley, going the while at the average rate of twenty-three miles nine leagues a day, Kino left Father Leal at Batki to go home by a more direct route, while he and Manje sped a "la ligera" to the west and northwest, to see if there were any sick Indians to baptize.

Going thirteen leagues thirty-three miles on the eighth, he baptized two infants and two adults at the village of San Rafael. On the ninth he rode nine leagues to another village, made a census of four hundred Indians, preached to them, and continued sixteen more leagues to another village, making nearly sixty miles for the day.

And yet after four hours' sleep he was up next morning, preaching, baptizing, and supervising the butchering of cattle for supplies.

Truly this was strenuous work for a man of fifty-five. Mediernes vurdering 6 3. Relaterede nyheder. Jake Gyllenhaal og Ryan Reynolds i det ydre rum.

Ekstra Bladet. Bruger anmeldelser 34 Skriv din egen anmeldelse. Rico formuler det De var 6 som tog ud, hvor mange overlevede Tam film , kan ikke anbefales.

Husk min adgangskode. Opret ny kino. Seneste anmeldelser. Startet af Antaeus. Startet af Margit. Brugernes Top 10 1. Anmeldernes Top 10 1.

Mest ventede Film 1. Jurassic World 3: Dominion.